Posted - 11/22/2006 : 22:19:30
I received this today from an old college professor of mine who is now retired. He is, as they say, the salt of the earth. The closing quote at the very bottom of the scroll of this post comes from the novel called, "The Plague." I introduced my religion and philosophy professor friend to this quote, and he compliments and flatters me, now, by using it on all of his out-going email. I am humbled.
And now, words from from my professor friend, who is also an ordained Christian minister, but for the atheists and agnostics in this crowd, don't let that bug you. OY!
Well, it's that time of the year when the right-wing extremists come out of the woodwork and begin sending e-mails to everyone they know asking them to inundate the American Civil Liberties Union with Christmas Cards because the ACLU is "trying to get rid of Christmas." Of course, this is absolute nonsense, but logic has failed to stop them in the past so its not hopeful it will work now, but we can try.
Among the many issues the ACLU has handled are hundreds of cases where they have defended Christian and other religious beliefs and causes. They are not out "to get rid of Christmas." The very thought is utterly ridiculous. On the contrary, this is typical of the right-wing extremist propaganda that is aimed at trying to destroy the ACLU. The ACLU defends the Constitution. It is blind to the religion or other characteristic of the people involved. It fights for Constitutional principals. The Bill of Rights calls for no establishment of a (state) religion. That principal must have been important to our founders or they would not have put it in the First Amendment to the Constitution.
ACLU web page on religion: http://www.aclu.org/religion/index.html.
Below is a list of a few of the cases the ACLU has fought on behalf of people of faith: http://www.aclu.org/religion/govtfunding/26526res20060824.html.
ACLU Cases Defending Religious Freedom
The ACLU is fully engaged in defending a broad range of constitutional rights, including rights related to freedom of religion and belief. It is sometimes wrongly imagined that the ACLU does not vigorously protect rights of freedom of religion, particularly of Christians. The following recent cases illustrate just how wrong these misconceptions are. Although the cases listed below are under the categories of "Christians" and "non-Christian" (representing the religious beliefs of those who were defended), constitutional rights belong to everyone and not only to people of particular religious faiths. The ACLU is also proud of its work defending the rights of everyone by ensuring that the Establishment Clause is fully respected.
RECENT ACLU CASES DEFENDING THE CONSTITUTIONAL RIGHTS OF CHRISTIANS
Rhode Island ACLU (2006) filed an appeal in federal court on behalf of an inmate who was barred from preaching during Christian religious services, something he had done for the past seven years under the supervision and support of prison clergy. The prisoner, Wesley Spratt, believes his preaching is a calling from God. Prison officials cited vague and unsubstantiated security reasons for imposing the preaching ban on Mr. Spratt. The ACLU argued that the ban violates Mr. Spratt's religious freedoms guaranteed to prisoners under federal law. www.riaclu.org/20060111.html
The ACLU of Pennsylvania (2005) (in conjunction with Americans United) in Kitzmiller v. Dover Area School District won a Federal court case on behalf of parents of public school children against the school district that had attempted to impose religious beliefs on those who did not share them. (For the opinion see: www.aclu.org/religion/schools/23137lgl20051220.html) The parents objected that the religious beliefs, under the guise "intelligent design" as an alternative to the theory of evolution, violated their religious liberty by promoting particular religious beliefs to their children under the guise of science education. www.aclu.org/religion/intelligentdesign/index.html
The ACLU of Nevada (2005) defended the free exercise rights and free speech rights of evangelical Christians to preach on the sidewalks of the Strip in Las Vegas. www.kvbc.com/Global/story.asp?S=3379553&nav=15MVaB2T
The ACLU of New Mexico (2005) joined forces with the American Family Association to succeed in freeing a preacher, Shawn Miller, from the Roosevelt County jail, where he was held for 109 days for street preaching. The ACLU became involved at the request of Miller's wife, Theresa. www.stcynic.com/blog/ archives/2005/08/aclu_defends_another_street_pr.php; www.aclu.org/religion/gen/19918prs20050804.html
The ACLU of New Jersey (2005) filed a a motion to submit a friend-of-the-court brief on behalf of Olivia Turton, a second-grade student who was forbidden from singing "Awesome God" in a voluntary, after-school talent show. The only restriction on the student's selection for the talent show was that it be "G-rated." The case, filed in federal court, is Turton, et al. v. Frenchtown Elementary School, et al. www.aclu.org/religion/schools/20174prs20050920.html
The ACLU of Michigan (2005) filed a federal lawsuit on behalf of Joseph Hanas, a Catholic, who was criminally punished for not completing a drug rehabilitation program run by the Pentecostal group. Part of the program required reading the Bible for seven hours a day, proclaiming one's salvation at the alter, and being tested on Pentecostal principles. Staff confiscated Mr. Hanas's rosary and told him Catholicism was witchcraft. www.aclu.org/religion/govtfunding/22354prs20051206.html
The ACLU of Louisiana (2005) filed suit against the Department of Corrections on behalf of a Mormon inmate, Norman Sanders, who was denied the right to practice his religion by being denied access to religious texts, including The Book of Mormon, and Mormon religious services. "Mormons should receive the same accommodation of their beliefs as do individuals of other faiths," said Joe Cook, Executive Director, ACLU of Louisiana. "Fair and equal treatment means they deserve the right to a place to meet, have a minister and discuss their beliefs like other groups." www.laaclu.org/SandersvCain; www.laaclu.org/News/2005/Aug26SandersvCain.htm
The ACLU of Pennsylvania (2005) won a battle against Turtle Creek Borough that repeatedly denied an occupancy permit to a predominantly African-American church, Ekklesia, which had purchased the church building from a predominantly white parish. The case is Ekklesia Church v. Borough of Turtle Creek. The case was settled. www.aclupa.org/downloads/SpringDocket.pdf
The ACLU of Oregon (2004-05) filed suit on behalf of high school basketball players from an Adventist school against the Oregon School Activities Association, which administers competitive athletic and artistic competitions in Oregon high schools. The ACLU argued that the Adventist basketball players who have made it to the state tournament should not be required to play tournament games on Saturday, their Sabbath. The case, argued in Oregon courts, is Nakashima v. Board Of Education. www.aclu-or.org/litigation/portlandadventacademy/PAA.html
The ACLU of Nevada (2004) represented a Mormon high school student, Kim Jacobs, who school authorities suspended and then attempted to expel for not complying with the school dress code and wearing T-shirts with religious messages. Jacobs won a preliminary victory in court where the judge ruled the school could not expel her for not complying with the dress code. The First Amendment issue of student expression is before the Ninth Circuit. www.lasvegassun.com/sunbin/stories/text/2004/sep/09/517482854.html; www.lasvegassun.com/sunbin/stories/sun/2004/nov/19/517853141.html
The ACLU of Washington (2004) reached a favorable settlement on behalf of Donald Ausderau, a Christian minister, who wanted to preach to the public on Plaza sidewalks. www.aclu-wa.org/detail.cfm?id=57
The ACLU of Virginia (2004) interceded with local authorities on behalf of Baptist preachers who were refused permission to perform baptisms in the river in Falmouth Waterside Park in Stafford County. www.washingtonpost.com/ac2/wp-dyn/A16839-2004Jun4; www.aclu.org/religion/discrim/16230prs20040603.html
The Indiana Civil Liberties Union (2004) filed suit against the city of Scottsburg for their repeated threats of arrest and/or citation against members of the Old Paths Baptist Church for demonstrating regarding various subjects dealing with their religious beliefs. www.iclu.org/news/news_article.asp?ID=978
The ACLU of Pennsylvania (2005) won a battle against Turtle Creek Borough that repeatedly denied an occupancy permit to a predominantly African-American church, Ekklesia, which had purchased the church building from a predominantly white parish. The case is Ekklesia Church v. Borough of Turtle Creek. The case was settled. With the help of the ACLU of Pennsylvania Greater Pittsburgh Chapter (2004), the Church Army, an Episcopal social service group, was able to keep its program of feeding the homeless running. The ACLU convinced the County Health Department to reverse a decision that meals served to homeless people in a church must be cooked on the premises, as opposed to individual homes. Had the decision not been reversed, the ministry would have been forced to cease the program.
The ACLU of Pennsylvania (2004) was victorious in its arguments that government had to accommodate Amish drivers who used highly reflective gray tape on their buggies instead of orange triangles, to which the Amish objected for religious reasons. www.post-gazette.com/localnews/20021020amish1020p6.asp.
The ACLU of New Jersey (2004) appeared as amicus curaie in opposition to a prosecutor's act of striking potential jurors from a jury pool based on the fact that the prosecutor perceived those individuals to be "demonstrative about their religion." One potential juror was a missionary; the other juror was wearing Muslim religious garb, including a skull cap. The ACLU-NJ argued that such an action violates the religion clauses of both the United States and New Jersey Constitutions. It also argued that not only is it inappropriate for jurors to be struck because they are demonstrable about their religion but, in addition, such a basis will often amount to a removal based upon a particular religious belief or affiliation and will lead to discrimination against identifiable religious minorities. The case is State v. Fuller (NJ SCt 2004). www.aclu-nj.org/legal/closedcasearchive/statevlloydfuller.htm
The ACLU of Pennsylvania (2004) settled a lawsuit on behalf of Second Baptist Church of Homestead, a predominantly African-American church that had been denied a zoning permit to operate in a church building purchased by a white congregation. The occupancy permit was awarded in 2002, and in 2004, the Borough of West Mifflin agreed to pay damages and compensate the church for its loses. The case is Second Baptist Church of Homestead v. Borough of West Mifflin. www.post-gazette.com/neigh_south/20021029churchsuitsouth2p2.asp; www.post-gazette.com/localnews/20021116aclureg6p6.asp; www.post-gazette.com/pg/04111/303298.stm
The ACLU of Massachusetts (2003) intervened on behalf of a group of students at Westfield High School who were suspended for distributing candy canes and a religious message in school. The ACLU succeeded in having the suspensions revoked and filed an amicus brief in a lawsuit brought on behalf of the students against the school district. Students who were suspended include Daniel S. Souza, Stephen J. Grabowski, Sharon L. Sitler and Paul Sitler. www.aclu.org/studentsrights/expression/12828prs20030221.html
The ACLU of Rhode Island (2003) interceded on behalf of an interdenominational group of carolers who were denied the opportunity to sing Christmas carols on Christmas Eve to inmates at the women's prison in Cranston, Rhode Island. www.rifrn.net/blog/blogs/noskin_b.php?p=45&more=1&c=1&tb=1&pb=1
The Iowa Civil Liberties Union (2002) publicly supported a group of Christian students who filed a lawsuit against Davenport Schools asserting their right to distribute religious literature during non-instructional time. The ICLU filed a friend-of-the-court brief in the suit on behalf of the students. www.aclu.org/studentsrights/religion/12811prs20020711.html
The ACLU of Massachusetts (2002) filed a brief supporting the right of the Church of the Good News to run ads criticizing the secularization of Christmas and promoting Christianity as the "one true religion" after the Massachusetts Bay Transportation Authority refused to allow the paid advertisements to be posted and to sell additional advertising space to the church. www.aclu.org/freespeech/gen/10925prs20020108.html
The ACLU of Virginia (2002) joined the Rev. Jerry Falwell in winning a lawsuit arguing the Virginia Constitution's provision that bans religious organizations from incorporating is unconstitutional. www.aclu.org/religion/frb/16040prs20020417.html
The ACLU of Michigan (beginning in 2001) represented Abby Moler, a student at Sterling Heights Stevenson High School, whose yearbook entry was deleted because of its religious content. www.freep.com/cgi-bin/forms/printerfriendly.pl; www.aclu.org/studentsrights/expression/12845prs20040511.html
The ACLU of Massachusetts (2000) defended inmate Peter Kane's right to exercise his religious beliefs when prison officials confiscated his rosary beads. The rosary beads were black and white and prison rules allow only solid-colored beads. www.firmstand.org/news/rosary.html
The ACLU of Virginia (2000) represented Charles D. Johnson, a street preacher who was convicted under Richmond's noise ordinance. The Virginia Court of Appeals reversed his conviction in 2000. The case is Johnson v. City of Richmond, 2000 WL 1459848 (Va. App. 2000).
The ACLU of Virginia (1999) filed suit against the Department of Defense and the Office of Personnel Management on behalf of Michelle Hall, a Jehovah's Witness who was fired from her job as a produce worker at Ft. Belvoir commissary because she refused to sign a loyalty oath. Ms. Hall objected to a phrase in the oath, that she would "bear true faith and allegiance to" the Constitution, because it contradicts her undivided allegiance and faithfulness to Jehovah. The ACLU argued the oath violated Ms. Hall's freedom of religion and speech rights. In a settlement, Ms. Hall was reinstated and given back pay. www.freedomforum.org/templates/document.asp?documentID=8521; pqasb.pqarchiver.com/washingtonpost/access/61421555.html
The ACLU of Eastern Missouri (1999) secured a favorable settlement for a nurse, Miki M. Cain, who was fired for wearing a cross-shaped lapel pin on her uniform. legalminds.lp.findlaw.com/list/news/msg00021.html
The ACLU of Virginia (1997-1999) represented Rita Warren and her mission to erect a crèche on Fairfax County government space that had been set aside as a public forum. The ACLU argued restricting the use of the public forum to county residents only was an unreasonable restriction. The Fourth Circuit Court of Appeals agreed with the ACLU. www.providence.edu/polisci/cammarano/article-Masters.htm; www.catholicherald.com/eddesk/97ed/ed971211.htm
The ACLU of Iowa (1997) represented Conservative Christians in Clarke County and won the right to force a county referendum on gambling. www.aclu.org/studentsrights/expression/12852prs20050429.html
The ACLU of Pennsylvania Greater Pittsburgh Chapter (1997) represented Carlyn Kline, a fundamentalist Christian woman who challenged the legality of a mandatory divorce-counseling program conducted by Catholic Charities. Her religious beliefs prohibited her from attending "non-Christian" counseling.
The ACLU of Pennsylvania Greater Pittsburgh Chapter (1997) intervened on behalf of a Mennonite nurse and prevented his firing for refusing to shave his beard for religious reasons. The employer demanded the nurse shave his beard so the state-issued mask to guard against tuberculosis would fit tightly despite the employee's offer to purchase a more expensive mask that would is approved for work with T.B. patients and that would fit properly with his beard intact. After receiving telephone calls and letters from the ACLU, the state employer agreed to accommodate the nurse's religion.
Amish farmers benefited from the ACLU of Pennsylvania Greater Pittsburgh Chapter's letter threatening a lawsuit if the Elk Lick Township rescind a municipal ordinance that prohibited farm tractors with steel wheels from traveling on or over the township's roads. Amish religious beliefs dictate that they maintain steel wheels on their tractors and the ordinance prevented Amish farmers from moving their tractors from one farm to another, and in some cases from one part of their property to another. The township rescinded the ordinance in 1995 and dropped all charges against the various persons charged under the ordinance.
The ACLU of Pennsylvania Greater Pittsburgh Chapter (1995) represented a 17-year-old foster child who was being forced to attend her foster family's church. The foster child was Methodist and the church she was being forced to attend was not of the Methodist faith. After the ACLU threatened to sue the county allowed the child to attend a Methodist church and placed her in a different foster home.
The ACLU of Pennsylvania Greater Pittsburgh Chapter (1995) secured the right of a minister from the United Methodist Church to hold meetings in the Harmony Township Borough building that was open for use by community groups.
Iowa affiliate of the ACLU (1995) represented and vindicated the free speech and religious expression of a conservative Christian activist, Elaine Jaquith of Waterloo, who had been denied access to broadcast her message on public television. www.aclu.org/studentsrights/expression/12852prs20050429.html
The ACLU of Texas (beginning in 1995) represented Catholic and Mormon Santa Fe High School students who opposed the proselytizing prayers offered by the school's student council chaplain over the public address system prior to home football games. The U.S. Supreme Court agreed that public schools should not be used to proselytize on behalf of religion. Santa Fe Independent School Dist. v. Doe, 530 U.S. 290 (2000) www.oyez.org/oyez/resource/case/683
The ACLU of Vermont (1994-95) represented evangelical Christians Freda and Perry Hollyer, who were denied Medicaid and food stamp benefits because they refused to obtain social security numbers for their children. The Hollyers believed that obtaining social security numbers for their children ran contrary to their understanding of the Book of Revelations. The ACLU appealed the denial to the state's Human Services Board. The Board ruled in favor of the Hollyers holding that the state's legitimate interests in preventing fraud could be achieved without use of a social security number. The Board's ruling is on file with the ACLU's Program on Freedom of Religion and Belief.
The ACLU of Utah (1990s) represented an evangelical Christian ministry that had been evicted and denied future access as a vendor at a state fair because fair-goers objected to the religious content of the message. www.acluutah.org/01report.htm
The ACLU of New Mexico (2005) represented Muammar Ali, a Muslim football player for New Mexico State, who was released from play following repeated questioning about al-Qaida. sports.espn.go.com/ncf/news/story?id=2204478
The ACLU of North Carolina (2005) filed a lawsuit challenging the state's practice of refusing to allow non-Christians from taking an oath in court using a religious text other than the Bible. www.aclu.org/religion/gen/19910prs20050726.html
In response to a lawsuit filed by the ACLU of Colorado (2005), the Department of Corrections agreed to resume providing kosher meals to Timothy Sheline, a Jewish prisoner, whose kosher diet was revoked for one year as punishment for allegedly violating a dining hall rule by taking two packages of butter and two packages of salad dressing and placing them in his pocket to remove them from the dining hall. www.aclu.org/prison/restrict/21226prs20051013.html
The ACLU of Pennsylvania (2005) sued on behalf of a devout Muslim firefighter, Curtis DeVeaux, for suspending the Muslim for refusing to shave his beard as required by city regulations. www.aclu.org/religion/gen/16268prs20050601.html
The ACLU of Wisconsin (2005) filed suit on behalf of Cynthia Rhouni, a practicing Muslim woman, who was required to remove her headscarf in front of male prison guards in order to visit her husband at the Columbia Correctional Institution. Ms. Rhouni offered to remove her headscarf and be searched by a female guard, but the prison would not accommodate her request and respect her religious belief that her head should not be uncovered in the presence of unrelated males. www.aclu-wi.org/wisconsin/religious_liberty/20050525rhounipressrelease.shtml
The ACLU of Northern California (2005) filed a lawsuit in federal court challenging restrictions on an asylum seeker's right to wear a religious head covering. The plaintiff, Harpal Singh Cheema, is a devout Sikh, imprisoned since 1997 while awaiting a decision on his asylum application. The Sikh faith requires men to cover their heads at all times, but Yuba County jail authorities will not permit Mr. Cheema to leave his bed with his head covered. 220.127.116.11/pressrel/050518-cheema.html
The ACLU of New Jersey (2005) settled with the New Jersey Department of Corrections on behalf of Patrick Pantusco, an inmate who practices Wicca who was denied religious books and other religious items while in prison. Persons of other religions were permitted to obtain religious books and items specific to their religious practice. The prison's denial of Mr. Pantusco's requests was based on the fact that the prison refused to recognize Wicca as a legitimate religion. In the settlement, the state agreed to permit Mr. Pantusco access to all requested items and pay damages. The case is Pantusco v. Moore, et al. (D.N.J.). www.aclu-nj.org/pressroom/aclunjprotectsinmatesright.htm
The ACLU of Washington (2005) represented The Islamic Education Center of Seattle, which was denied a conditional land use permit by the city of Mountlake Terrace. The Center is a small nonprofit membership organization founded primarily by Farsi-speaking (Iranian & Afghani) Muslims living in the greater Seattle area. It holds prayer services on Friday and Saturday evenings, sponsors educational programs like poetry reading and language training, and holds various cultural and traditional observances. The City denied the Center's land use permit even though the property next door to the Center was a Christian church that had received a similar permit. With the aid of the ACLU, the Center was eventually awarded the necessary permit to allow it to operate. www.aclu-wa.org/detail.cfm?id=294
The ACLU of Nebraska (2004) filed a suit against the city of Omaha on behalf of Lubna Hussein, a practicing Muslim woman who wears a headscarf and long sleeves for religious reasons, who was twice denied entry to Deer Ridge pool property to watch her children swim for refusing to wear a swimsuit. She did not intend on entering the pool to swim. The city has since changed its policy allowing for medical and religious exceptions to the swimsuit policy. www.wowt.com/news/headlines/822012.html
The ACLU of Virginia (2003) represented and filed suit on behalf of Cynthia Simpson, a Wiccan who county leaders refused to add to a list of religious leaders who could be invited to offer invocations at meetings of the Chesterfield County board of Supervisors. The reason given for refusing to add her to the list was that her religion was not of the Judeo-Christian tradition. A federal magistrate judge found restricting the invocations to Judeo-Christian prayers violated the constitutionally required separation of church and state. www.aclu.org/religion/discrim/16100prs20031113.html
The Iowa Civil Liberties Union (2002) brought suit on behalf of two sophomore students and their parents against the Woodbine Community School District challenging the district's decision to have the school choir sing the Lord's Prayer at the graduation ceremony. The sophomores, Donovan and Ruby Skarin, are members of the choir and do not want to be forced to "sing praise to a God that we don't even believe in." www.aclu.org/religion/schools/16044prs20020401.html
The ACLU of Oklahoma (2000) filed a federal lawsuit against Union Public School District No. 9 on behalf of 15-year-old Brandi Blackbear, a Wiccan who was accused by school officials of making a teacher sick by casting a hex. School authorities suspended Brandi, an honor student, for 15 days for allegedly casting spells, 19 days for the content of personal writings, and forbade her from wearing or drawing any symbols related to the Wicca religion. www.aclu.org/religion/schools/16295prs20001026.html
The ACLU of Maryland (2000) called on the Baltimore Police Department to rescind grooming rules prohibiting dreadlocks and reinstate Rastafarian police officer Antoine Chambers who was suspended for refusing to cut off his dreadlocks, which violates his religious beliefs. www.aclu.org/religion/discrim/16289prs20000711.html
The ACLU of Michigan (1999) obtained a favorable settlement on behalf of Crystal Seifferly with Lincoln Park High School. As part of the settlement, the school changed its policy prohibiting the wearing of pentagrams, a symbol of the Wicca religion, of which Seifferly is an adherent. The school deleted the policy's provision that stated that pagans and witches are inappropriate in a school setting. www.aclu.org/temp/pr1999/13596prs19990325.html
The ACLU of New Jersey (1999), the Becket Fund for Religious Liberty, and the Anti-Defamation League won a lawsuit on behalf of Muslim police officers who were barred by department grooming standards from maintaining their beards, as required by their religious beliefs. The officers, Faruq Abdul-Aziz and Shakoor Mustafa, are devout Sunni Muslims. The case is Fraternal Order of Police Newark Lodge No. 12 v. City of Newark, 170 F.3d 359 (3d Cir. 1999). www.aclu-nj.org/pressroom/muslimofficerswinrighttowe.html
The ACLU of Oregon (1996-present) filed suits on behalf of Portland student Remington Powell and his parents against the Portland School District for allowing The Boy Scouts, a religious organization, to recruit in public schools during school hours. The first case alleged constitutional and statutory violations of the separation of church and state. The second case alleged violation of state anti-discrimination laws based on public schools allowing the Boy Scouts to recruit in school despite the organization's history of religious and sexual-orientation discrimination. www.aclu-or.org/litigation/powell/powellmain.htm
"The evil that is in the world always comes of ignorance, and good intentions may do as much harm as malevolence, if they lack understanding. On the whole men are more good than bad; that, however, isn't the real point. But they are more or less ignorant, and it is this that we call vice or virtue; the most incorrigible vice being that of an ignorance which fancies it knows everything and therefore claims for itself the right to kill. There can be no true goodness, nor true love, without the utmost clear-sightedness."--Albert Camus (from "The Plague")
"The modern conservative...is engaged in one of man's oldest exercises in moral philosophy. That is the search for a superior moral justification for selfishness."
--John Kenneth Galbraith
If dogs run free
Then what must be,
And that is all
The neo-cons have gotten welfare for themselves down to a fine art.
"The meek shall inherit the earth, but not the mineral rights."
--J. Paul Getty
"The great thing about Art isn't what it give us, but what we become through it."
"We have Art in order not to die of life."
"I cling like a miser to the freedom I lose when surrounded by an abundance of things."
"Experience is the name so many people give to their mistakes."
Posted - 11/22/2006 : 23:35:43 [Permalink]
| Thank you for posting this, OY! And please thank your friend for providing it, as well.
This one especially got my goat, just due to the damnable superstitious ignorance and fear demonstrated by the school administration. Were they afraid this little girl would turn them into frogs?:
The ACLU of Oklahoma (2000) filed a federal lawsuit against Union Public School District No. 9 on behalf of 15-year-old Brandi Blackbear, a Wiccan who was accused by school officials of making a teacher sick by casting a hex. School authorities suspended Brandi, an honor student, for 15 days for allegedly casting spells, 19 days for the content of personal writings, and forbade her from wearing or drawing any symbols related to the Wicca religion.
“Biology is just physics that has begun to smell bad.” —HalfMooner
Here's a link to Moonscape News, and one to its Archive.